Writer Leo Tolstoy biography. Death and legacy. Maturity and creative flowering of a writer

(09.09.1828 - 20.11.1910).

Born in the Yasnaya Polyana estate. Among the writer's paternal ancestors is an associate of Peter I - P. A. Tolstoy, one of the first in Russia to receive count's title. Participant Patriotic War 1812 was the father of the writer, Count. N.I. Tolstoy. On his mother's side, Tolstoy belonged to the family of the Bolkonsky princes, related by kinship to the Trubetskoy, Golitsyn, Odoevsky, Lykov and other noble families. On his mother's side, Tolstoy was a relative of A.S. Pushkin.

When Tolstoy was nine years old, his father took him to Moscow for the first time, the impressions of the meeting with which were vividly conveyed by the future writer in children's essay"Kremlin". Moscow is here called “the greatest and most populous city in Europe,” the walls of which “saw the shame and defeat of Napoleon’s invincible regiments.” The first period of young Tolstoy's Moscow life lasted less than four years. He was orphaned early, losing first his mother and then his father. With his sister and three brothers, young Tolstoy moved to Kazan. One of my father’s sisters lived here and became their guardian.

Living in Kazan, Tolstoy spent two and a half years preparing to enter the university, where he studied from 1844, first at the Oriental Faculty and then at the Faculty of Law. He studied Turkish and Tatar languages ​​from the famous Turkologist Professor Kazembek. In his mature years, the writer was fluent in English, French and German languages; read in Italian, Polish, Czech and Serbian; knew Greek, Latin, Ukrainian, Tatar, Church Slavonic; studied Hebrew, Turkish, Dutch, Bulgarian and other languages.

Classes on government programs and textbooks weighed heavily on Tolstoy the student. He got carried away independent work above historical theme and, leaving the university, left Kazan for Yasnaya Polyana, which he received through the division of his father's inheritance. Then he went to Moscow, where at the end of 1850 he began writing activity: an unfinished story from gypsy life (the manuscript has not survived) and a description of one day lived (“The History of Yesterday”). At the same time, the story “Childhood” was begun. Soon Tolstoy decided to go to the Caucasus, where his older brother, Nikolai Nikolaevich, an artillery officer, served in the active army. Having entered the army as a cadet, he later passed the exam for junior officer rank. The writer's impressions of Caucasian War reflected in the stories “Raid” (1853), “Cutting Wood” (1855), “Demoted” (1856), and in the story “Cossacks” (1852-1863). In the Caucasus, the story “Childhood” was completed, published in 1852 in the magazine “Sovremennik”.

When the Crimean War began, Tolstoy was transferred from the Caucasus to the Danube Army, which was operating against the Turks, and then to Sevastopol, which was besieged by the combined forces of England, France and Turkey. Commanding the battery on the 4th bastion, Tolstoy was awarded the Order of Anna and the medals “For the Defense of Sevastopol” and “In Memory of the War of 1853-1856.” More than once Tolstoy was nominated for a military award St. George's Cross, but however he never received “George”. In the army, Tolstoy wrote a number of projects - about the reformation of artillery batteries and the creation of artillery battalions armed with rifled guns, about the reformation of the entire Russian army. Together with a group of officers of the Crimean Army, Tolstoy intended to publish the magazine “Soldatsky Vestnik” (“Military Leaflet”), but its publication was not authorized by Emperor Nicholas I.

In the fall of 1856, he retired and soon went on a six-month trip abroad, visiting France, Switzerland, Italy and Germany. In 1859 Tolstoy discovered in Yasnaya Polyana school for peasant children, and then helped open more than 20 schools in the surrounding villages. To direct their activities along the right path, from his point of view, he published the pedagogical magazine “Yasnaya Polyana” (1862). In order to study the organization of school affairs in foreign countries the writer went abroad for the second time in 1860.

After the manifesto of 1861, Tolstoy became one of the world mediators of the first call who sought to help peasants resolve their disputes with landowners about land. Soon in Yasnaya Polyana, when Tolstoy was away, the gendarmes carried out a search in search of a secret printing house, which the writer allegedly opened after communicating with A. I. Herzen in London. Tolstoy had to close the school and stop publishing the pedagogical magazine. In total, he wrote eleven articles about school and pedagogy (“On public education”, “Upbringing and education”, “On social activities in the field of public education” and others). In them, he described in detail the experience of his work with students (“Yasnaya Polyana school for the months of November and December”, “On methods of teaching literacy”, “Who should learn to write from whom, the peasant children from us or us from the peasant children”). Tolstoy the teacher demanded that school be brought closer to life, sought to put it at the service of the needs of the people, and for this to intensify the processes of teaching and upbringing, to develop Creative skills children.

At the same time, already at the beginning creative path Tolstoy becomes a supervised writer. Some of the writer’s first works were the stories “Childhood”, “Adolescence” and “Youth”, “Youth” (which, however, was not written). According to the author, they were supposed to compose the novel “Four Epochs of Development.”

In the early 1860s. For decades, the order of Tolstoy’s life, his way of life, is established. In 1862, he married the daughter of a Moscow doctor, Sofya Andreevna Bers.

The writer is working on the novel “War and Peace” (1863-1869). Having completed War and Peace, Tolstoy studied materials about Peter I and his time for several years. However, after writing several chapters of the “Petrine” novel, Tolstoy abandoned his plan. In the early 1870s. The writer was again fascinated by pedagogy. He put a lot of work into the creation of the ABC, and then the New ABC. At the same time, he compiled “Books for Reading”, where he included many of his stories.

In the spring of 1873, Tolstoy began and four years later completed work on a great novel about modernity, calling it by name main character- “Anna Karenina”.

The spiritual crisis experienced by Tolstoy at the end of 1870 - beginning. 1880, ended with a turning point in his worldview. In “Confession” (1879-1882), the writer talks about a revolution in his views, the meaning of which he saw in a break with the ideology of the noble class and a transition to the side of the “simple working people.”

At the beginning of the 1880s. Tolstoy moved with his family from Yasnaya Polyana to Moscow, caring about providing an education to his growing children. In 1882, a census of the Moscow population took place, in which the writer took part. He saw closely the inhabitants of the city slums and described them terrible life in an article on the census and in the treatise “So What Should We Do?” (1882-1886). In them, the writer made the main conclusion: “... You can’t live like that, you can’t live like that, you can’t!” "Confession" and "So What Should We Do?" were works in which Tolstoy acted simultaneously as an artist and as a publicist, as a profound psychologist and a courageous sociologist-analyst. Later, this type of work was in the journalistic genre, but included art scenes and paintings, saturated with elements of figurativeness, will occupy a large place in his work.

In these and subsequent years, Tolstoy also wrote religious and philosophical works: “Criticism dogmatic theology", "What is my faith?", "Connection, translation and study of the four Gospels", "The kingdom of God is within you." In them, the writer not only showed a change in his religious and moral views, but also subjected to a critical revision of the main dogmas and principles of the teaching of the official church. In the mid-1880s. Tolstoy and his like-minded people created the Posrednik publishing house in Moscow, which printed books and paintings for the people. The first of Tolstoy's works, published for the “common” people, was the story “How People Live.” In it, as in many other works of this cycle, the writer made extensive use not only folklore stories, but also expressive means oral creativity. Tolstoy's folk stories are thematically and stylistically related to his plays for folk theaters and, most of all, the drama “The Power of Darkness” (1886), which captures the tragedy of a post-reform village, where under the “power of money” centuries-old patriarchal orders collapsed.

In 1880 Tolstoy's stories "The Death of Ivan Ilyich" and "Kholstomer" ("The Story of a Horse"), and "The Kreutzer Sonata" (1887-1889) appeared. In it, as well as in the story “The Devil” (1889-1890) and the story “Father Sergius” (1890-1898), the problems of love and marriage, the purity of family relationships are raised.

Tolstoy’s story “The Master and the Worker” (1895), stylistically related to his cycle, is based on social and psychological contrast. folk stories, written in the 80s. Five years earlier, Tolstoy wrote the comedy “The Fruits of Enlightenment” for a “home performance.” It also shows the “owners” and “workers”: noble landowners living in the city and peasants who came from a hungry village, deprived of land. The images of the former are given satirically, the author portrays the latter as reasonable and positive people, but in some scenes they are “presented” in an ironic light.

All these works of the writer are united by the idea of ​​an inevitable and close in time “denouement” social contradictions, about replacing an outdated social “order.” “I don’t know what the outcome will be,” Tolstoy wrote in 1892, “but that things are approaching it and that life cannot continue like this, in such forms, I am sure.” This idea inspired largest work of the entire work of the “late” Tolstoy - the novel “Resurrection” (1889-1899).

Less than ten years separate Anna Karenina from War and Peace. “Resurrection” is separated from “Anna Karenina” by two decades. And although much distinguishes the third novel from the two previous ones, they are united by a truly epic scope in depicting life, the ability to “match” individual human destinies with the fate of the people. Tolstoy himself pointed out the unity that existed between his novels: he said that "Resurrection" was written in the "old manner", meaning, first of all, the epic "manner" in which "War and Peace" and "Anna Karenina" were written " “Resurrection” became the last novel in the writer’s work.

At the beginning of 1900 Tolstoy was excommunicated by the Holy Synod Orthodox Church.

In the last decade of his life, the writer worked on the story “Hadji Murat” (1896-1904), in which he sought to compare “the two poles of imperious absolutism” - the European, personified by Nicholas I, and the Asian, personified by Shamil. At the same time, Tolstoy created one of his best plays, “The Living Corpse.” Its hero - the kindest soul, gentle, conscientious Fedya Protasov leaves his family, breaks off relations with his usual environment, falls to the "bottom" and in the courthouse, unable to bear the lies, pretense, pharisaism of "respectable" people, shoots himself with a pistol. scores with life. The article “I Can’t Be Silent” written in 1908, in which he protested against the repression of participants in the events of 1905–1907, sounded sharply. The writer’s stories “After the Ball”, “For What?” belong to the same period.

Weighed down by the way of life in Yasnaya Polyana, Tolstoy more than once contemplated and for a long time did not dare to leave it. But he could no longer live according to the principle of “together and apart,” and on the night of October 28 (November 10) he secretly left Yasnaya Polyana. On the way, he fell ill with pneumonia and was forced to stop at the small station of Astapovo (now Leo Tolstoy), where he died. On November 10 (23), 1910, the writer was buried in Yasnaya Polyana, in the forest, on the edge of a ravine, where as a child he and his brother were looking for a “green stick” that held the “secret” of how to make all people happy.

Lev Nikolaevich Tolstoy - a great Russian writer, by birth - a count from the famous noble family. He was born on August 28, 1828 in the Yasnaya Polyana estate located in the Tula province, and died on October 7, 1910 at the Astapovo station.

The writer's childhood

Lev Nikolaevich was a representative of a large noble family, the fourth child in it. His mother, Princess Volkonskaya, died early. At this time, Tolstoy was not yet two years old, but he formed an idea of ​​​​his parent from the stories of various family members. In the novel "War and Peace" the image of the mother is represented by Princess Marya Nikolaevna Bolkonskaya.

Biography of Leo Tolstoy early years marked by another death. Because of her, the boy became an orphan. Leo Tolstoy's father, a participant in the War of 1812, like his mother, died early. This happened in 1837. At that time the boy was only nine years old. Leo Tolstoy's brothers, he and his sister, were entrusted to the upbringing of T. A. Ergolskaya, a distant relative who had enormous influence on the future writer. Childhood memories have always been the happiest for Lev Nikolaevich: family legends and impressions of life in the estate became rich material for his works, reflected, in particular, in the autobiographical story “Childhood”.

Study at Kazan University

Biography of Leo Tolstoy early years marked by such an important event as studying at the university. When the future writer turned thirteen years old, his family moved to Kazan, to the house of the children’s guardian, a relative of Lev Nikolaevich P.I. Yushkova. In 1844 future writer was enrolled in the Faculty of Philosophy at Kazan University, after which he transferred to the Faculty of Law, where he studied for about two years: his studies did not arouse keen interest in the young man, so he devoted himself passionately to various social entertainments. Having submitted his resignation in the spring of 1847, due to poor health and “domestic circumstances,” Lev Nikolaevich left for Yasnaya Polyana with the intention of studying full course legal sciences and pass an external exam, as well as learn languages, " practical medicine", history, Agriculture, geographical statistics, study painting, music and write a dissertation.

Years of youth

In the fall of 1847, Tolstoy left for Moscow and then to St. Petersburg in order to pass candidate exams at the university. During this period, his lifestyle often changed: he spent his days teaching various items, then devoted himself to music, but wanted to start a career as an official, then dreamed of joining a regiment as a cadet. Religious sentiments that reached the point of asceticism alternated with cards, carousing, and trips to the gypsies. The biography of Leo Tolstoy in his youth is colored by the struggle with himself and introspection, reflected in the diary that the writer kept throughout his life. During the same period, interest in literature arose, and the first artistic sketches appeared.

Participation in the war

In 1851, Nikolai, Lev Nikolayevich’s older brother, an officer, persuaded Tolstoy to go to the Caucasus with him. Lev Nikolaevich lived for almost three years on the banks of the Terek, in a Cossack village, traveling to Vladikavkaz, Tiflis, Kizlyar, participating in hostilities (as a volunteer, and then was recruited). The patriarchal simplicity of the life of the Cossacks and the Caucasian nature struck the writer with their contrast with the painful reflection of representatives of educated society and the life of the noble circle, and provided extensive material for the story “Cossacks,” written in the period from 1852 to 1863 on autobiographical material. The stories “Raid” (1853) and “Cutting Wood” (1855) also reflected his Caucasian impressions. They also left a mark in his story “Hadji Murat,” written between 1896 and 1904, published in 1912.

Returning to his homeland, Lev Nikolayevich wrote in his diary that he really fell in love with this wild land, in which “war and freedom,” things so opposite in their essence, are combined. Tolstoy began to create his story “Childhood” in the Caucasus and anonymously sent it to the magazine “Sovremennik”. This work appeared on its pages in 1852 under the initials L.N. and, along with the later “Adolescence” (1852-1854) and “Youth” (1855-1857), constituted the famous autobiographical trilogy. His creative debut immediately brought real recognition to Tolstoy.

Crimean campaign

In 1854, the writer went to Bucharest, to the Danube Army, where the work and biography of Leo Tolstoy received further development. However, soon a boring staff life forced him to transfer to besieged Sevastopol, to the Crimean Army, where he was a battery commander, showing courage (awarded with medals and the Order of St. Anne). During this period, Lev Nikolaevich was captured by new literary plans and impressions. He began to write "Sevastopol stories" that had big success. Some ideas that arose even at that time allow one to guess in the artillery officer Tolstoy the preacher later years: he dreamed of a new “religion of Christ,” purified of mystery and faith, a “practical religion.”

In St. Petersburg and abroad

Lev Nikolaevich Tolstoy arrived in St. Petersburg in November 1855 and immediately became a member of the Sovremennik circle (which included N. A. Nekrasov, A. N. Ostrovsky, I. S. Turgenev, I. A. Goncharov and others). He took part in the creation of the Literary Fund at that time, and at the same time became involved in conflicts and disputes among writers, but he felt like a stranger in this environment, which he conveyed in “Confession” (1879-1882). Having retired, in the fall of 1856 the writer left for Yasnaya Polyana, and then, at the beginning of the next year, 1857, he went abroad, visiting Italy, France, Switzerland (impressions from visiting this country are described in the story “Lucerne”), and also visited Germany. In the same year in the fall, Lev Nikolaevich Tolstoy returned first to Moscow and then to Yasnaya Polyana.

Opening of a public school

In 1859, Tolstoy opened a school for peasant children in the village, and also helped organize more than twenty similar educational institutions in the Krasnaya Polyana area. In order to get acquainted with the European experience in this area and apply it in practice, the writer Leo Tolstoy again went abroad, visited London (where he met with A.I. Herzen), Germany, Switzerland, France, and Belgium. However, European schools somewhat disappoint him, and he decides to create his own pedagogical system, based on personal freedom, publishes teaching aids and works on pedagogy, applies them in practice.

"War and Peace"

Lev Nikolaevich in September 1862 married Sofya Andreevna Bers, the 18-year-old daughter of a doctor, and immediately after the wedding he left Moscow for Yasnaya Polyana, where he devoted himself entirely to household concerns and family life. However, already in 1863, he was again captured by a literary idea, this time creating a novel about the war, which was supposed to reflect Russian history. Leo Tolstoy was interested in the period of our country's struggle with Napoleon at the beginning of the 19th century.

In 1865, the first part of the work “War and Peace” was published in the Russian Bulletin. The novel immediately evoked many responses. Subsequent parts provoked heated debate, in particular, the fatalistic philosophy of history developed by Tolstoy.

"Anna Karenina"

This work was created in the period from 1873 to 1877. Living in Yasnaya Polyana, continuing to teach peasant children and publish his pedagogical views, Lev Nikolaevich in the 70s worked on a work about the life of contemporary high society, building his novel on the contrast of two storylines: family drama Anna Karenina and the home idyll of Konstantin Levin, close and psychological drawing, both in convictions and in the way of life of the writer himself.

Tolstoy strove for an externally non-judgmental tone of his work, thereby paving the way for a new style of the 80s, in particular, folk stories. The truth of peasant life and the meaning of existence of representatives of the “educated class” - these are the range of questions that interested the writer. “Family thought” (according to Tolstoy, the main one in the novel) is translated into a social channel in his work, and Levin’s self-exposures, numerous and merciless, his thoughts about suicide are an illustration of the author’s spiritual crisis experienced in the 1880s, which had matured even while working on this novel.

1880s

In the 1880s, Leo Tolstoy's work underwent a transformation. The revolution in the writer’s consciousness was reflected in his works, primarily in the experiences of the characters, in the spiritual insight that changes their lives. Such heroes occupy a central place in such works as “The Death of Ivan Ilyich” (years of creation - 1884-1886), “The Kreutzer Sonata” (a story written in 1887-1889), “Father Sergius” (1890-1898), drama "The Living Corpse" (left unfinished, begun in 1900), as well as the story "After the Ball" (1903).

Tolstoy's journalism

Tolstoy's journalism reflects him emotional drama: depicting pictures of the idleness of the intelligentsia and social inequality, Lev Nikolaevich raised questions of faith and life before society and himself, criticized the institutions of the state, going so far as to deny art, science, marriage, court, and the achievements of civilization.

The new worldview is presented in “Confession” (1884), in the articles “So what should we do?”, “On hunger”, “What is art?”, “I cannot remain silent” and others. The ethical ideas of Christianity are understood in these works as the foundation of the brotherhood of man.

As part of a new worldview and a humanistic understanding of the teachings of Christ, Lev Nikolaevich spoke out, in particular, against the dogma of the church and criticized its rapprochement with the state, which led to him being officially excommunicated from the church in 1901. This caused a huge resonance.

Novel "Sunday"

Tolstoy wrote his last novel between 1889 and 1899. It embodies the entire range of problems that worried the writer during the years of his spiritual turning point. Dmitry Nekhlyudov, the main character, is a person internally close to Tolstoy, who goes through the path of moral purification in the work, ultimately leading him to comprehend the need for active good. The novel is built on a system of evaluative oppositions that reveal the unreasonable structure of society (the deceit of the social world and the beauty of nature, the falsehood of the educated population and the truth of the peasant world).

last years of life

The life of Leo Nikolaevich Tolstoy in last years was not easy. The spiritual turning point turned into a break with one’s environment and family discord. The refusal to own private property, for example, caused discontent among the writer’s family members, especially his wife. The personal drama experienced by Lev Nikolaevich was reflected in his diary entries.

In the fall of 1910, at night, secretly from everyone, 82-year-old Leo Tolstoy, whose life dates were presented in this article, accompanied only by his attending physician D.P. Makovitsky, left the estate. The journey turned out to be too much for him: on the way, the writer fell ill and was forced to disembark at the Astapovo railway station. Lev Nikolaevich spent the last week of his life in a house that belonged to her boss. The whole country was following reports about his health at that time. Tolstoy was buried in Yasnaya Polyana; his death caused a huge public outcry.

Many contemporaries came to say goodbye to this great Russian writer.

Leo Tolstoy (1828-1910) is one of the five most readable writers. His work made Russian literature recognizable abroad. Even if you haven’t read these works, you probably know Natasha Rostova, Pierre Bezukhov and Andrei Bolkonsky at least from films or jokes. The biography of Lev Nikolaevich can be of interest to every person, because his personal life is always of interest famous person, parallels are drawn with his creative activity. Let's try to follow life path Lev Tolstoy.

The future classic came from a noble family known since the 14th century. Peter Andreevich Tolstoy, the writer’s paternal ancestor, earned the favor of Peter I by investigating the case of his son, who was suspected of treason. Then Pert Andreevich headed the Secret Chancellery, and his career took off. Nikolai Ilyich, the father of the classic, received a good education. However, it was combined with unshakable principles that did not allow him to advance at court.

The fortune of the father of the future classic was upset due to the debts of his parent, and he married the middle-aged but wealthy Maria Nikolaevna Volkonskaya. Despite the initial calculation, they were happy in marriage and had five children.

Childhood

Lev Nikolaevich was born fourth (there was also the youngest Maria and the elders Nikolai, Sergei and Dmitry), but after his birth he received little attention: his mother died two years after the birth of the writer; the father moved with the children to Moscow for a short time, but soon died too. The impressions from the trip were so strong that young Leva created his first essay, “The Kremlin.”

The children were raised by several guardians at once: first T.A. Ergolskaya and A. M. Osten-Sacken. A. M. Osten-Sacken died in 1840, and the children went to Kazan to live with P. I. Yushkova.

Boyhood

Yushkova’s house was secular and cheerful: receptions, evenings, external splendor, high society– this was all very important for the family. Tolstoy himself sought to shine in society, to be “comme il faut,” but shyness did not allow him to unfold. Real entertainment for Lev Nikolaevich was replaced by reflection and introspection.

The future classicist studied at home: first under the guidance of the German tutor Saint-Thomas, and then with the Frenchman Reselman. Following the example of the brothers, Lev decides to enter the Imperial Kazan University, where Kovalevsky and Lobachevsky worked. In 1844, Tolstoy began to study at the Oriental Faculty ( selection committee was amazed by the knowledge of the “Turkish-Tatar language”), and later transferred to the Faculty of Law.

Youth

The young man had a conflict with his home history teacher, so the grades in the subject were unsatisfactory, and he had to take the course again at the university. In order to avoid repeating what had happened, Lev switched to law school, but did not finish, left the university and went to Yasnaya Polyana, his parents’ estate. Here he is trying to run a household using new technologies, he tried, but was unsuccessful. In 1849, the writer went to Moscow.

During this period, keeping a diary begins; entries will continue until the death of the writer. They are the most important document; in Lev Nikolaevich’s diaries he describes the events of his life, and engages in introspection, and reasons. It also described the goals and rules that he tried to follow.

History of success

The creative world of Leo Tolstoy took shape in his adolescence, in his emerging need for constant psychoanalysis. Systematically, this quality was manifested in diary entries. It was as a result of constant self-analysis that Tolstoy’s famous “dialectics of the soul” appeared.

First works

The children's work was written in Moscow, and the real works were also written there. Tolstoy creates stories about gypsies, about his daily routine (unfinished manuscripts have been lost). In the early 50s, the story “Childhood” was also written.

Leo Tolstoy – participant in the Caucasian and Crimean wars. Military service gave the writer many new plots and emotions, described in the stories “Raid”, “Cutting Wood”, “Demoted”, and in the story “Cossacks”. “Childhood”, which brought fame, was also completed here. Impressions from the battle for Sevastopol helped write the cycle “Sevastopol Stories”. But in 1856, Lev Nikolaevich left the service forever. The personal history of Leo Tolstoy taught him a lot: having seen enough bloodshed in the war, he realized the importance of peace and true values ​​- family, marriage, his people. It is these thoughts that he will subsequently put into his works.

Confession

The story “Childhood” was created in the winter of 1850-51, and published a year later. This work and its sequels “Adolescence” (1854), “Youth” (1857) and “Youth” (never written) were supposed to form the novel “Four Epochs of Development” about the spiritual formation of man.

The trilogies tell about the life of Nikolenka Irtenyev. He has parents, an older brother Volodya and a sister Lyubochka, he is happy in his home world, but suddenly his father announces his decision to move to Moscow, Nikolenka and Volodya go with him. Their mother dies just as unexpectedly. A severe blow of fate ends childhood. In adolescence, the hero conflicts with others and with himself, trying to comprehend himself in this world. Nikolenka’s grandmother dies, he not only grieves for her, but also bitterly notes that some people only care about her inheritance. During the same period, the hero begins to prepare for university and meets Dmitry Nekhlyudov. Having entered the university, he feels like an adult and rushes into the pool of secular pleasures. This pastime does not leave time for study, the hero fails his exams. This event led him to the idea that the chosen path was wrong, leading to self-improvement.

Personal life

It’s always difficult for writers’ families: creative person may be impossible in everyday life, and besides, he always has no time for earthly things, he is engulfed in new ideas. What was life like for Leo Tolstoy’s family?

Wife

Sofya Andreevna Bers was born into a doctor's family, she was smart, educated, simple. The writer met future wife, when he was 34 and she was 18. The clear, bright and pure girl attracted the experienced Lev Nikolaevich, who had already seen a lot and was ashamed of his past.

After the wedding, the Tolstoys began to live in Yasnaya Polyana, where Sofya Andreevna took care of the house, children and helped her husband in all matters: she rewrote manuscripts, published works, was a secretary and translator. After the opening of a hospital in Yasnaya Polyana, she helped there too, examining patients. Tolstoy's family was supported by her cares, because all economic activity It was she who led.

During a spiritual crisis, Tolstoy came up with a special charter of life and decided to renounce his property, depriving his children of their fortune. Sofya Andreevna opposed this, family life began to crack. However, Lev Nikolaevich has only one wife, and she made a great contribution to his work. He had an ambivalent attitude towards her: on the one hand, he respected and idolized her, on the other, he blamed her for being more involved in material matters than spiritual ones. This conflict was continued in his prose. For example, in the novel “War and Peace” the surname negative hero, angry, indifferent and obsessed with hoarding, - Berg, which is very consonant with maiden name wives.

Children

Leo Tolstoy had 13 children, 9 boys and 4 girls, but five of them died in childhood. The image of the great father lived in his children, all of them were connected with his work.

Sergei was involved in his father’s work (he founded a museum, commented on works), and also became a professor at the Moscow Conservatory. Tatyana was a follower of her father's teachings and also became a writer. Ilya led a chaotic life: he dropped out of school, did not find suitable job, and after the revolution he emigrated to the USA, where he lectured on the worldview of Lev Nikolaevich. Leo, too, at first followed the ideas of Tolstoyism, but later became a monarchist, so he also emigrated and was engaged in creativity. Maria shared her father’s ideas, abandoned the light and was engaged in educational work. Andrey highly valued his noble origin, participated in Russian-Japanese war, then stole his wife from the boss, and soon died suddenly. Mikhail was musical, but became a military man and wrote memoirs about life in Yasnaya Polyana. Alexandra helped her father in all matters, then became the keeper of his museum, but due to emigration, they tried to forget her achievements in Soviet times.

Creative crisis

In the second half of the 60s - early 70s, Tolstoy experienced a painful spiritual crisis. The writer was accompanied for several years panic attacks, thoughts of suicide, fear of death. Lev Nikolaevich could not find the answer to the questions of existence that tormented him anywhere, and he created his own philosophical teaching.

Change of worldview

The path to victory over the crisis was unusual: Leo Tolstoy created his own moral teaching. His thoughts were expressed in books and articles: “Confession”, “So what should we do”, “What is art”, “I cannot remain silent”.

The writer’s teaching was anti-Orthodox in nature, since Orthodoxy, in the opinion of Lev Nikolaevich, distorted the essence of the commandments, its dogmas are not permissible, from a moral point of view, and are imposed centuries-old traditions, forcibly grafted onto the Russian people. Tolstoyism found a response among the common people and the intelligentsia; pilgrims from different classes began to come to Yasnaya Polyana for advice. The Church reacted sharply to the spread of Tolstoyism: in 1901 the writer was excommunicated from it.

Tolstoyism

Morality, ethics and philosophy are combined in Tolstoy's teachings. God is the best in man, his moral center. That is why one cannot follow dogma and justify any violence (which the Church did, according to the author of the teaching). The brotherhood of all people and victory over world evil are the ultimate goals of humanity, which can be achieved through self-improvement of each of us.

Lev Nikolaevich looked differently not only at his personal life, but also for creativity. Only the common people are close to the truth, and art should only separate good and evil. And this role is fulfilled by folk art alone. This leads Tolstoy to abandon his past works and simplify his new works as much as possible with the addition of edifying content (“Kholstomer”, “The Death of Ivan Ilyich”, “The Master and the Worker”, “Resurrection”).

Death

Since the early 80s family relationships aggravated: the writer wants to give up the copyright on his books, his property and distribute everything to the poor. The wife sharply opposed it, promising to accuse her husband of being crazy. Tolstoy realized that the problem could not be solved peacefully, so he decided to leave his home, go abroad and become a peasant.

Accompanied by Dr. D.P. Makovitsky, the writer left the estate (later his daughter Alexandra joined). However, the writer’s plans were not destined to come true. Tolstoy had a fever and stopped at the head of the Astapovo station. After ten days of illness, the writer died.

Creative heritage

Researchers distinguish three periods in the work of Leo Tolstoy:

1. Creativity of the 50s (“young Tolstoy”)- during this period, the writer’s style, his famous “dialectic of the soul” takes shape, he accumulates impressions, military service also helps with this.
2. Creativity of the 60s-70s ( classical period) - it was at this time that the most famous works writer.
3. 1880-1910 (Tolstoyan period)- bear the imprint of a spiritual revolution: renunciation of past creativity, new spiritual principles and problems. The style is simplified, as are the plots of the works.

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Russian writer, Count Lev Nikolaevich Tolstoy was born on September 9 (August 28, old style) 1828 in the Yasnaya Polyana estate, Krapivensky district, Tula province (now Shchekinsky district, Tula region).

Tolstoy was the fourth child in a large noble family. His mother, Maria Tolstaya (1790-1830), née Princess Volkonskaya, died when the boy was not yet two years old. Father, Nikolai Tolstoy (1794-1837), a participant in the Patriotic War, also died early. A distant relative of the family, Tatyana Ergolskaya, was involved in raising the children.

When Tolstoy was 13 years old, the family moved to Kazan, to the house of Pelageya Yushkova, his father’s sister and the children’s guardian.

In 1844, Tolstoy entered Kazan University at the Department of Oriental Languages ​​of the Faculty of Philosophy, then transferred to the Faculty of Law.

In the spring of 1847, having submitted a request for dismissal from the university “due to poor health and domestic circumstances,” he went to Yasnaya Polyana, where he tried to establish new relations with the peasants. Disappointed by his unsuccessful management experience (this attempt is depicted in the story “The Morning of the Landowner,” 1857), Tolstoy soon left first for Moscow, then for St. Petersburg. His lifestyle changed frequently during this period. Religious sentiments, reaching the point of asceticism, alternated with carousing, cards, and trips to the gypsies. It was then that his first unfinished literary sketches appeared.

In 1851, Tolstoy left for the Caucasus with his brother Nikolai, an officer in the Russian troops. He took part in hostilities (first voluntarily, then receiving an army position). Tolstoy sent the story “Childhood” written here to Sovremennik magazine without revealing his name. It was published in 1852 under the initials L.N. and, together with the later stories “Adolescence” (1852-1854) and “Youth” (1855-1857), formed an autobiographical trilogy. Literary debut brought Tolstoy recognition.

Caucasian impressions were reflected in the story "Cossacks" (18520-1863) and in the stories "Raid" (1853), "Cutting Wood" (1855).

In 1854, Tolstoy went to the Danube front. Soon after the start Crimean War At his personal request, he was transferred to Sevastopol, where the writer had the opportunity to survive the siege of the city. This experience inspired him to write his realistic Sevastopol Stories (1855-1856).
Soon after the end of hostilities, Tolstoy left military service and lived for some time in St. Petersburg, where he had great success in literary circles.

He joined the Sovremennik circle, met Nikolai Nekrasov, Ivan Turgenev, Ivan Goncharov, Nikolai Chernyshevsky and others. Tolstoy took part in dinners and readings, in the establishment of the Literary Fund, became involved in disputes and conflicts among writers, but felt like a stranger in this environment.

In the autumn of 1856 he left for Yasnaya Polyana, and at the beginning of 1857 he went abroad. Tolstoy visited France, Italy, Switzerland, Germany, returned to Moscow in the fall, and then again to Yasnaya Polyana.

In 1859, Tolstoy opened a school for peasant children in the village, and also helped to establish more than 20 similar institutions in the vicinity of Yasnaya Polyana. In 1860, he went abroad for the second time to get acquainted with the schools of Europe. In London, I often saw Alexander Herzen, visited Germany, France, Switzerland, Belgium, and studied pedagogical systems.

In 1862, Tolstoy began publishing the pedagogical magazine Yasnaya Polyana with reading books as an appendix. Later, in the early 1870s, the writer created "ABC" (1871-1872) and " New alphabet"(1874-1875), for which he composed original stories and adaptations of fairy tales and fables, which made up four "Russian books for reading."

The logic of the writer’s ideological and creative quest in the early 1860s was the desire to depict folk characters("Polikushka", 1861-1863), the epic tone of the narrative ("Cossacks"), attempts to turn to history to understand modernity (the beginning of the novel "Decembrists", 1860-1861) - led him to the idea of ​​​​the epic novel "War and Peace" (1863-1869). The time of creation of the novel was a period of spiritual elation, family happiness and calm, solitary work. At the beginning of 1865, the first part of the work was published in the Russian Bulletin.

Another one was written in 1873-1877 great novel Tolstoy - "Anna Karenina" (published in 1876-1877). The problems of the novel directly led Tolstoy to the ideological “turning point” of the late 1870s.

At the height of his literary fame, the writer entered a period of deep doubts and moral quests. In the late 1870s and early 1880s, philosophy and journalism came to the fore in his work. Tolstoy condemns the world of violence, oppression and injustice, believes that it is historically doomed and must be radically changed in the near future. In his opinion, this can be achieved through peaceful means. Violence must be excluded from social life; it is opposed to non-resistance. Non-resistance was not understood, however, as an exclusively passive attitude towards violence. A whole system of measures was proposed to neutralize violence state power: position of non-participation in what supports the existing system - the army, courts, taxes, false teaching, etc.

Tolstoy wrote a number of articles that reflected his worldview: “On the census in Moscow” (1882), “So what should we do?” (1882-1886, published in full in 1906), "On Hunger" (1891, published on English language in 1892, in Russian - in 1954), "What is art?" (1897-1898), etc.

The writer’s religious and philosophical treatises are “A Study of Dogmatic Theology” (1879-1880), “The Connection and Translation of the Four Gospels” (1880-1881), “What is My Faith?” (1884), "The Kingdom of God is within you" (1893).

At this time, such stories as “Notes of a Madman” (work was carried out in 1884-1886, not completed), “The Death of Ivan Ilyich” (1884-1886), etc. were written.

In the 1880s, Tolstoy lost interest in artistic work and even condemned his previous novels and stories as lordly “fun.” He became interested in simple physical labor, plowed, sewed his own boots, and switched to vegetarian food.

Home artistic work Tolstoy's novel "Resurrection" (1889-1899) in the 1890s, which embodied the whole range of problems that worried the writer.

As part of the new worldview, Tolstoy opposed Christian dogma and criticized the rapprochement between the church and the state. In 1901, the reaction of the Synod followed: the internationally recognized writer and preacher was officially excommunicated from the church, this caused a huge public outcry. The years of disruption also led to family discord.

Trying to bring his way of life into harmony with his beliefs and burdened by the life of a landowner’s estate, Tolstoy secretly left Yasnaya Polyana in the late autumn of 1910. The road turned out to be too much for him: on the way, the writer fell ill and was forced to make a stop at the Astapovo railway station (now Leo Tolstoy station, Lipetsk region). Here, in the station master's house, he spent the last few days of his life. All of Russia followed reports about the health of Tolstoy, who by this time had gained worldwide fame not only as a writer, but also as a religious thinker.

November 20 (November 7, old style) 1910 Leo Tolstoy died. His funeral in Yasnaya Polyana became a nationwide event.

Since December 1873, the writer was a corresponding member of the Imperial St. Petersburg Academy of Sciences (now - Russian Academy Sciences), from January 1900 - an honorary academician in the category of fine literature.

For the defense of Sevastopol, Leo Tolstoy was awarded the Order of St. Anna, IV degree, with the inscription “For bravery” and other medals. Subsequently, he was also awarded medals "In memory of the 50th anniversary of the defense of Sevastopol": silver as a participant in the defense of Sevastopol and bronze as the author " Sevastopol stories".

Leo Tolstoy's wife was the daughter of a doctor, Sophia Bers (1844-1919), whom he married in September 1862. For a long time, Sofya Andreevna was a faithful assistant in his affairs: a copyist of manuscripts, a translator, a secretary, and a publisher of works. Their marriage produced 13 children, five of whom died in childhood.

The material was prepared based on information from open sources

Leo Tolstoy is a unique writer in Russian literature. It is very difficult to describe Tolstoy's work briefly. The writer’s large-scale thought was embodied in 90 volumes of works. The works of L. Tolstoy are novels about the life of the Russian nobility, war stories, short stories, diary entries, letters, and articles. Each of them reflects the personality of the creator. Reading them, we discover Tolstoy - a writer and a person. Throughout his 82-year-old life, he pondered what the purpose of human life was and strived for spiritual improvement.

We briefly became acquainted with the work of L. Tolstoy at school, reading his autobiographical stories: “Childhood”, “Adolescence”, “Youth” (1852 - 1857). In them, the writer outlined the process of forming his character, his attitude towards the world around him and himself. Main character Nikolenka Irteniev is a sincere, observant person who loves the truth. Growing up, he learns to understand not only people, but also himself. The literary debut was successful and brought recognition to the writer.

Leaving his studies at the university, Tolstoy began to transform the estate. This period is described in the story Morning of the Landowner (1857).

In his youth, Tolstoy was characterized by making mistakes (his social entertainment while studying at the university), and repentance, and the desire to eradicate vices (self-education program). There was even an escape to the Caucasus from debts, social life. Caucasian nature, the simplicity of Cossack life contrasted with noble conventions and enslavement educated person. The richest impressions of this period were reflected in the story “Cossacks” (1852-1963), the stories “Raid” (1853), “Cutting the Forest” (1855). Tolstoy's hero of this period - searching man who is trying to find himself in unity with nature. The story "Cossacks" is based on an autobiographical love story. The hero, disillusioned with civilized life, is drawn to a simple, passionate Cossack woman. Dmitry Olenin reminds romantic hero, he seeks happiness in the Cossack environment, but remains alien to it.

1854 - service in Sevastopol, participation in hostilities, new impressions, new plans. At this time, Tolstoy was captivated by the idea of ​​publishing literary magazine for soldiers, worked on the cycle of Sevastopol Stories. These essays became sketches of several days lived among his defenders. Tolstoy used the technique of contrast in describing the beautiful nature and everyday life of the city’s defenders. War is terrifying in its unnatural essence, this is its true truth.

In 1855-1856, Tolstoy had great fame as a writer, but did not become close to anyone from the literary community. Life in Yasnaya Polyana and classes with peasant children fascinated him more. He even wrote “The ABC” (1872) for classes at his school. It consisted of best fairy tales, epics, proverbs, sayings, fables. Later, 4 volumes of “Russian books for reading” were published.

From 1856 to 1863, Tolstoy worked on a novel about the Decembrists, but when analyzing this movement, he saw its origins in the events of 1812. So the writer moved on to describe the spiritual unity of the nobility and the people in the fight against the invaders. This is how the idea of ​​the novel - the epic "War and Peace" - arose. It is based on the spiritual evolution of the heroes. Each of them goes their own way to comprehend the essence of life. Scenes of family life are intertwined with the military. The author analyzes the meaning and laws of history through the prism of consciousness common man. It is not commanders, but the people who are able to change history, and the essence of human life is family.

Family is the basis of another Tolstoy novel, Anna Karenina.

(1873 - 1977) Tolstoy described the story of three families, whose members treated their loved ones differently. Anna, for the sake of passion, destroys both her family and herself, Dolly tries to save her family, Konstantin Levin and Kitty Shcherbatskaya strive for a pure and spiritual relationship.

By the 80s, the worldview of the writer himself had changed. He cares about questions social inequality, poverty of the poor, idleness of the rich. This is reflected in the stories “The Death of Ivan Ilyich” (1884-1886), “Father Sergius” (1890-1898), the drama “The Living Corpse” (1900), and the story “After the Ball” (1903).

The writer's last novel is Resurrection (1899). In the late repentance of Nekhlyudov, who seduced his aunt’s pupil, is Tolstoy’s thought about the need to change the entire Russian society. But the future is possible not in a revolutionary, but in a moral, spiritual renewal of life.

Throughout his life, the writer kept a diary, the first entry in which was made at the age of 18, and the last 4 days before his death in Astapov. The writer himself considered the diary entries to be the most important of his works. Today they reveal to us the writer’s views on the world, life, and faith. Tolstoy revealed his perception of existence in the articles “On the Census in Moscow” (1882), “So what should we do?” (1906) and in “Confession” (1906).

The last novel and the writer’s atheistic writings led to a final break with the church.

Writer, philosopher, preacher Tolstoy was firm in his position. Some admired him, others criticized his teaching. But no one remained calm: he raised questions that worried all of humanity.

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